Sunday, January 29, 2012

About Tennis Gods

As an Indian, I should hardly care if any of the present trinity of the world tennis (male) win any of the tournaments. However, whenever I watch a match either between Rafael and Roger or between Rafael and

 Novak, I expect Rafael to lose. I wonder why I can't keep my indifference and enjoy their play equally and hope that the best player on that day would win.

When I think about it, I guess I like Roger because he comes across as a good boy who finished first and Novak as a funny boy who was more than a side show. But why should I like people who come across either good or funny? Is it because there is an instinctive feeling that these boys would be never be my wife's wet dream boys?

Coming out of that meaningless instinctive feeling, I feel I should always hope for a Rafael win. That is a better sight for the personality worshiping culture of developing world.

I found, among three only Rafael is an atheist and the other two are religious. Now, the Wikipedia article says, he is an agnostic. The term agnostic is basically meaningless, because I feel it introduced an unwarranted definition which didn't stem from a naturalistic view but originated from a monotheistic definition. In my opinion, there are two types of agnostics. The first one is a closet religious person but lives in a society where that would be seen as ignorance. The other one is overly bothered to project his/her humble self thus does not want to be known as an atheist. I assume Rafael is the second kind.

It is at the moments in the match that become crucial when I see the differences. Today at the Australian Open final, Novak was thanking the god profusely whereas Rafael was aggressively backing himself up. Novak's humbleness in thanking the god and Rafael's arrogance in not doing that would make Novak the darling of all not so gifted bodies as he shows there is some outside help afterall. What does Rafael offer? Nothing. He just indicates everyone are on their own.

It appears even the agnostic self is insufficient to make him humble enough. I wonder what kind of signs he should show that make others have a hope that if they ever thought of becoming atheists or agnostics then they can become a winner like him.

Novak's religiosity in a region, where a single linguistic group became three nations owing to three religions (or two, one Islam and the other two Christian denominations) and thus has been proven to be absurd and dangerous, is a bad example for hero worshiping people from other regions.

Sunday, January 22, 2012

Wavering Lawfulness

[A lady customer storms into the pharmacy]
[Lady Customer] You didn't give me the bill.
[Pharmacist] < coolly > You didn't ask for it.
[Lady Customer] But you must give the bill.
[Pharmacist] Had you asked, I would have.
[Lady Customer] I might have forgotten.
[Pharmacist] I thought you didn't need it.
[Lady Customer] But you must give the bill by default!
[Pharmacist] Okay, wait. I'll give you the bill.
The present customer didn't ask for the bill. The pharmacist didn't give one.
The second customer didn't ask for the bill. The pharmacist didn't give one.
The third customer didn't ask for the bill. The pharmacist didn't give one.
Now the pharmacist turned his attention to the lady customer.
[Pharmacist] Name
[Lady Customer] < No longer the firm voice that she started with > ...
[Pharmacist] Spell it.. Doctor's name
[Lady Customer] .... Give me one more medicine
[Lady Customer] < pays for the new medicine >Take two rupees change...
[Lady Customer] Oh! It's one rupee...
[Pharmacist] Here you go...< gives the bills for the previous and the present medicines >
[Lady Customer] < ready to go >
[Pharmacist] Wait! you have to get back ten rupees change.
[Lady Customer] Oh! Thank you!

Sunday, January 1, 2012

Joining the mainstream

[Conversation over the phone]
[Blood relative 1]: He he he...
[Blood relative 2]: He he he...
[Blood relative 1:]: ummm...
[Blood relative 2]: HAAPpy new yi.....
[Blood relative 1]: eh..eh...eh.. happynewyear

Sunday, December 25, 2011

Clothes Make the Woman

I'm writing this post wearing my favourite polo shirt that I  bought eight years ago. It is no longer in the shape so that I can wear it outside and can only be worn inside the house disregarding the wife's exasperation at the holes on the sides. Though, the colour of which is grey, I'm more enamoured by the stitches and by my own reckoning its fit  worthiness to my rolling gait. But the purpose of the post is not to discuss feeling comfortable in my second skin.

I have always struggled to find clothes that I felt comfortable wearing. Now the problem is compounded from the fact that I need to buy clothes for my daughter. And I find most female clothes are sexist. Or to be precise, in my view, feminine clothes are sexist in general.

Let me explain my position very clearly. It is actually very simple and straightforward. A man's body is basic and woman's body is deviation. Generally, male clothes don't have penis pouch thus all clothes made for man are unisex clothes or there is no masculine clothes. Therefore, if a female wears male clothes, she is just conforming to her basic human body standards. But vice versa is not true. A man wearing feminine clothes basically endorses the sexist tradition that came up with the idea of feminine clothes. So, theoretically, females wearing feminine clothes are unacceptable but that is even more true for males.

With this background, when I shop clothes for my daughter, I feel nauseated seeing miniaturized versions of feminine clothes designed for deviated females. Evidently, I  prefer to buy unisex clothes (sometimes marketed as boys' clothes) for her. I should say that I make absolutely no error in judgement with regards to sexism. In fact, my opening of this post is a supporting point in that direction.

As I said, my favourite was a polo shirt. For the last seven years I'm searching for a similar shirt without any success. I discuss with my colleagues that I'm searching for a polo shirt with V-neck, hands stitched with angle cut, texture is machine knitted but little coarse,and with vertical stripes. But one of my female colleagues goes like, "I never thought that males think so much about clothes; that's a female domain". A male colleague pitches in, "V-neck is only for females". Those words give credibility to my thoughts in a way endorsing that they are naturally anti-sexist. I believe we should ban feminine clothes.

Saturday, December 24, 2011

Malayali Classification

I think Malayalis can be broadly classified into two categories based on their pronunciation. Majority use voiced labiodental fricative (v) instead of voiced bilabial plosive (b). Also, majority use retroflex approximant (zh) instead of palatal approximant (y). Considering the different paths trodden by these two groups, the former can be labelled as 'vazhi' Malayalis and the latter 'bayi' Malayalis. Or 'vazhi's and 'bayi's.

Daughter's language acquisition

Few things I observed about my daughter's language acquisition
- She picked up velars and labials ahead of others
- She barely utters palatals
- Retroflexs are nowhere in the picture. I guess quintessential Dravidian identifiers are rather late developments
- Even though I'm the only 'ba' Malayalam speaker at home dominated by 'va' Malayalis, her initial words start with 'ba'. However, she is slowly making a transition to 'va', may be under the influence of zealous Malayalis at home.
- When words contain velars and labials, invariably, labial over-rides velar whatever may be the position
  eg. kApi (Coffee) -> pApi
       pArk -> pyApi
- Many words end with -i- instead of -a-
 eg. Ani (elephant) instead of Ana
- Malayali tendency to change the first short 'a' to 'e' is already visible (Maybe influenced)
   eg. banana -> benana